Regulate Unemployment and Poverty, Not Social Media

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Sometime in 2014, and prior to the 2015 General elections, most Nigerians were shell-shocked at the sort of language which certain highly-placed politicians flung here and there at Goodluck Jonathan.

The arrowhead cum leader of those who used these irresponsible words to describe their president then was Nasir El Rufai, now governor of Kaduna State, followed by the present minister of information and culture, Lai Mohammed.

From the way these highly-placed Nigerians used these words, nobody would have thought those words constituted what we now know as ‘hate speech’, ‘fake news’ and ‘irresponsible journalism’. What again made such words as ‘clueless’, incompetent’ and ‘making Nigeria ungovernable’, seemingly harmless then was that the individual who those hateful and highly embarrassing words were directed at appeared to take them with a smile and did so apparently because he understood that insults and aspersions are corollaries to public office, and your ability to accept them, deflect or dodge them makes you a leader or a charlatan.

What we realized hereafter was that those words caught fire, became viral and practically became a mantra that helped in shoving the hapless recipient of those hateful words aside. I found spot-on that even though we had not realized it, those who were throwing those words about seemed to have read JL Austin’s How To Do Things with Words.

Simply, JL Austin’s book in capturing what was the Speech Act Theory said that words have elocutionary, illocutionary and perlocutionary repercussions – to mean that words don’t just pass information, they perform actions as well. Therefore, as those words, ‘clueless’, ‘Goodluck Jonathan is incompetent’, went out, they established a grandmum with which we would henceforth hold our leaders to account if they ever tried to either be clueless and incompetent. It also established the progenitors of these words as linguistic experts to whom we should draw inspiration, for crass expressions deployed to realize ephemeral political gains.

And then, just after this government came on board, we heard that someone had named his dog ‘Buhari’, just the same way goats with ‘Goodluck Jonathan’, tied across their necks were dragged across the streets of Lagos, Port Harcourt, and Abuja. While the owners of the goats with ‘Goodluck Jonathan’ laughed it all the way to their homes, the chap with the ‘Buhari’ dog spent some time in a police cell before he eventually managed to get off. And this was to become the trend of intolerance to criticism, and which has become the hallmark of this seeming civilian dictatorship.

And so after we heard first time that the Buhari administration wanted to introduce a Social Media Law, most of us who were but kids when he came with his Decree 2 were not surprised in the least at what is happening to Sowore, and to the many journalists and Nigerians being harangued, harassed and clamped in detention today.

Wikipedia presents what happened after Buhari’s Decree 2 was promulgated like this: with Decree Number 2 of 1984, the state security and the chief of staff were given the power to detain, without charges, individuals deemed to be a security risk to the state for up to three months. Strikes and popular demonstrations were banned and Nigeria’s security agency, the National Security Organization, NSO, was entrusted with unprecedented powers.

The NSO played a wide role in the cracking down of public dissent by intimidating, harassing and jailing individuals who broke the interdiction on strikes. By October 1984, about 200,000 civil servants were retrenched.

Most of what Decree 2 achieved in Mr. Buhari’s time as head of state is what this so-called Social Media Law seemingly is about, and if we may, Mr. Buhari seems to have been given the opportunity by Nigerians to unleash that draconian side he failed to deliver post-1984. But what we must tell the progenitors of this obnoxious bill, and who are suggesting death sentence for anyone who ‘contravenes’ their law is this, that those who ride on the backs of tigers to power must not think of coming down from that tiger. This is not 1984 dear Mr. Buhari and Mr. Lai and co and we urge you to abandon this attempt to deprive Nigerians of the only thing they presently enjoy – their freedom to speak freely.

Nigerians have moved on from 1984, and you should not drag us down that antediluvian avenue, please. The world over, people speak truth or lies and there are institutions in place to identify whether these truths are truths or that they are lies – and dealt with.

On the front page of Thisday newspaper of 11th November 2019, there was a certain report. It said that an organization, Save the Children, revealed that pneumonia had claimed the lives of 162,000 children below the age of five in Nigeria in 2018. Now if the Buhari admin does not realize this, I dare say this is the most damning a report can ever be, effectively indicating that our health institutions are comatose, and condemning the leader of a country who goes for medical treatment abroad and leaves the children under his keep to die of simple ailments like pneumonia. But is this what we want?  Certainly not. Nigerians want food. They want basic health care. They want electricity for 24 hours, and they want to go about their businesses in a safe and secure environment. Will a Social Media Bill or Law guarantee power supply, or will it exterminate Boko Haram and Bring Leah Sharibu back?

Most Nigerians who have read Section 39 of the Nigerian Constitution of 1999 (as amended), are wondering why of all things the government of Nigeria seeks to regulate is freedom to ventilate. Let the government of Mr. Buhari, which seemed to be getting its act together in the second term of his admin, not spoil everything by trying to gag us. We need him to give Nigerians a sense of ease and an environment enabling everyone to pursue their dreams and aspirations. The people he took over from struggled very hard to make Nigeria’s economy the first in Africa. They did this by focusing on reining in other sectors of the economy we did not albeit take into consideration at first.

Let the Buhari government please and for God’s sake concentrate on building an economy where we are not a poverty capital but a haven where issues like unemployment and poverty are issues for 1983. We have no need for a volatile and charged up atmosphere today I beg sir.

Celebrating Mary Slessor On Her 171st Birthday Remembrance: (2 December 1848 – 2 December 2019) (2)

During this third mission to Calabar, Slessor received news that her mother and sister had died. She was overcome with loneliness, writing, “There is no one to write and tell my stories and nonsense to.” She had also found a sense of independence, writing, “Heaven is now nearer to me than Britain, and no one will worry about me if I go up country.”

Slessor was a driving force behind the establishment of the Hope Waddell Training Institute in Calabar, which provided practical vocational training to Efiks. The superstitious threat against twins was not only in Calabar; but also spread to a town called Arochukwu on the far west of Calabar. The people of Calabar belong to the Efik tribe though the popular Arochukwu town is at the Igbo tribe’s region. Both Calabar and Arochukwu share some common cultures and are in southeastern Nigeria, precisely Cross River State and Abia State respectively.

Among the Okoyong and Efik:

In August 1888, Slessor travelled north to Okoyong, an area where male missionaries had been killed. She thought her teachings, and the fact she was a woman, would be less threatening to unreached tribes. For 15 years, Slessor lived with the Okoyong and the Efik people. She learned to speak the native Efik language, and made close personal friendships wherever she went, becoming known for her pragmatism and humour. Slessor lived a simple life in a traditional house with Efiks.

Her insistence on lone stations often led her into conflict with the authorities and gained her a reputation for eccentricity. However, her exploits were heralded in Britain and she became known as the “white queen of Okoyong”. Slessor continued her focus on evangelism, settling disputes, encouraging trade, establishing social changes and introducing Western education.

It was the belief in Calabar that if a women had twins, one of them had to be a devil so the twins were left in the jungle in clay pots to die. Mary Slessor successfully fought against this practice of infanticide of twins.

In 1892, Slessor became vice-consul in Okoyong, presiding over the native court. In 1905 she was named vice-president of Ikot Obong native court. In 1913, she was awarded the Order of St John. Slessor’s health began to suffer in her later years, but she remained in Calabar, where she died in 1915.

Honours and legacy:

Slessor’s work in Okoyong earned her the Efik nickname of “Obongawan Okoyong” (Queen of Okoyong). This name is still used commonly to refer to her in Calabar.

Several memorials in and around the Efik provinces of Calabar and Okoyong testify to the value placed on her work. Some of these include:

A high school named in honour of Slessor in Arochukwu, Mary Slessor Road in Calabar, Mary Slessor Roundabout, Mary Slessor Church, Statues of her (usually carrying twins) at various locations in Calabar

A female hostel in the University of Nigeria Nsukka is named Mary Slessor Hall in her honour.

A girl’s house, “Slessor House”, was named after her in Achimota School, Ghana.

In Scotland, a bust of Slessor is now in the Hall of Heroes of the National Wallace Monument in Stirling. In Aberdeen a memorial stands in the city’s Union Terrace Gardens and in Dundee, a new city centre park is named ‘Slessor Gardens’ in her honour.

Slessor was honoured on a 1997 banknote by Clydesdale Bank for the World Heritage Series and Famous Scots Series. She was featured on the back of the bank’s £10 note, highlighting her work in Calabar. The note also features a map of Calabar, a lithographic vignette depicting her work with children, and a sailing ship emblem.

In 1950, the anthropologist Charles Partridge, a friend of Slessor when both were in Nigeria, donated letters from her, along with a recording of her voice, to the Glasgow record office; he said of her: “She was a very remarkable woman. I look back on her friendship with reverence- one of the greatest honours that have befallen me.”

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